Malachi 3:16-18 (NLT)
16 Then those who feared the Lord spoke with each other, and the Lord listened to what they said. In his presence, a scroll of remembrance was written to record the names of those who feared him and always thought about the honor of his name. 17 “They will be my people,” says the Lord of Heaven’s Armies. “On the day when I act in judgment, they will be my own special treasure. I will spare them as a father spares an obedient child. 18 Then you will again see the difference between the righteous and the wicked, between those who serve God and those who do not.”
Malachi is the last book of the Old Testament and from this point it will be another 500 years before God speaks again to His people. But here in these verses we find a reassurance from God about the salvation to come. A scroll is prepared to remember those who reverently feared and honored God. Then God proclaims on the Day of Judgment these people will be His own special treasure. They will be spared as a father who would give his life for his child. God will do this to show the difference between the righteous and the wicked, between those who served Him and those who did not.
Mike Erre, in the December 7 entry of Men of Integrity dated November/December 2008 said, “My wife and I refinanced our house and cashed out what was (for us) a large sum of money. I spent several weeks dreaming of ways to spend it. It was near Christmas, and I had been studying the birth of Jesus and what it would have meant to those who heard about it first. As I was praying and prepping for the messages I would teach in the weeks of December, God brought into my mind that to take this whole "love thy neighbor" thing seriously, my wife and I should give away more money than we spend on ourselves this Christmas. (Although I didn't realize it at the time, God had placed the same message in my wife's heart.)” Mike said he and his wife had a wonderful time giving away the money and they celebrated what Paul called “a gift too wonderful for words!” God gives us opportunities to honor Him and show Him that we care for our fellow man. The couple above found their own blessings by giving money away to others in need. There are many people struggling today. Take the time to reach out to those you know are struggling and help in any manner possible. Whether it is to listen and give advice, or donate what you have, or offer money when appropriate to help someone in dire need. God remember s those who fear and honor Him and helping others is one way of bring honor to God. May God bless you for your generosity as you let your heart cheerfully give to those in need.
Monday, January 31, 2011
Friday, January 28, 2011
Giving to those in need
Acts 2:43-47 (NLT)
43 A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. 44 And all the believers met together in one place and shared everything they had. 45 They sold their property and possessions and shared the money with those in need. 46 They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—47 all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved.
On the day of Pentecost all the believers were meeting together in one place. 2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability. As a deep sense of awe came upon the people they sold their property and possessions and shared with those who were in need all the while praising God.
St. Basil the Great, a man of great charity once said, “There is your brother, naked and crying! And you stand confused over the choice of an attractive floor covering.” In other words there is someone without anything crying out for help and you are confused whether to spend money on this item or spend money on that item instead of being charitable. Jesus once told his disciples, “When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required.” Everyone who has been blessed with plenty should be alert to help those who are in need. They should be ready to reach out and help when possible and give freely out of the goodness of their heart. I am proud to say I work with many people who volunteer to give their time, collect goods for the needy, or send packages to the soldier fighting for our freedom. Be on the lookout to help those in need and even be willing to give up something you don’t need to help another.
43 A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. 44 And all the believers met together in one place and shared everything they had. 45 They sold their property and possessions and shared the money with those in need. 46 They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—47 all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved.
On the day of Pentecost all the believers were meeting together in one place. 2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability. As a deep sense of awe came upon the people they sold their property and possessions and shared with those who were in need all the while praising God.
St. Basil the Great, a man of great charity once said, “There is your brother, naked and crying! And you stand confused over the choice of an attractive floor covering.” In other words there is someone without anything crying out for help and you are confused whether to spend money on this item or spend money on that item instead of being charitable. Jesus once told his disciples, “When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required.” Everyone who has been blessed with plenty should be alert to help those who are in need. They should be ready to reach out and help when possible and give freely out of the goodness of their heart. I am proud to say I work with many people who volunteer to give their time, collect goods for the needy, or send packages to the soldier fighting for our freedom. Be on the lookout to help those in need and even be willing to give up something you don’t need to help another.
Thursday, January 27, 2011
Proverbs 27:2 (NLT)
Proverbs 27:2 (NLT)
2 Let someone else praise you, not your own mouth— a stranger, not your own lips.
This proverb tells us we should do good works that can be seen, but the good works should not be done for the purpose of being seen. When we commend ourselves it is evidence of pride, self-love, and can even lessen ones reputation. There are times in which we must vindicate or prove ourselves, but those times are not for self-applause.
A church organist was practicing a piece by Felix Mendelssohn. It was a difficult piece and very hard to play. Frustrated he was ready to leave when he noticed a stranger sitting on a rear pew. The stranger came forward and asked if he could play the piece, maybe as a means to help. Prideful the church organist replied “I never let anyone touch this organ!” After two more polite requests by the stranger the church organist reluctantly gave him permission. The stranger sat down and filled the sanctuary with a beautiful, flawless rendition of the musical piece. When the stranger finished the organist asked, “Who are you?” The man replied, “I am Felix Mendelssohn.” Because of pride the organist almost missed the opportunity to learn from the creator of the song. How often does pride keep us from learning from Our Creator? We tell ourselves may lies such as I can handle this on my own when clearly we need God’s assistance.
Sin will take you farther than you want to go, Cost you more than you want to pay, And keep you longer than you want to stay.
2 Let someone else praise you, not your own mouth— a stranger, not your own lips.
This proverb tells us we should do good works that can be seen, but the good works should not be done for the purpose of being seen. When we commend ourselves it is evidence of pride, self-love, and can even lessen ones reputation. There are times in which we must vindicate or prove ourselves, but those times are not for self-applause.
A church organist was practicing a piece by Felix Mendelssohn. It was a difficult piece and very hard to play. Frustrated he was ready to leave when he noticed a stranger sitting on a rear pew. The stranger came forward and asked if he could play the piece, maybe as a means to help. Prideful the church organist replied “I never let anyone touch this organ!” After two more polite requests by the stranger the church organist reluctantly gave him permission. The stranger sat down and filled the sanctuary with a beautiful, flawless rendition of the musical piece. When the stranger finished the organist asked, “Who are you?” The man replied, “I am Felix Mendelssohn.” Because of pride the organist almost missed the opportunity to learn from the creator of the song. How often does pride keep us from learning from Our Creator? We tell ourselves may lies such as I can handle this on my own when clearly we need God’s assistance.
Sin will take you farther than you want to go, Cost you more than you want to pay, And keep you longer than you want to stay.
Wednesday, January 26, 2011
Confidence in eternal life
Titus 3:3-7 (NLT)
3 Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. 4 But—“When God our Savior revealed his kindness and love, 5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. 6 He generously poured out the Spirit upon us through Jesus Christ our Savior. 7 Because of his grace he declared us righteous and gave us confidence that we will inherit eternal life.”
The Apostle Paul writes Titus saying many had been misled by the law and had become slaves to sin. People in their attempt to be righteous would envy the good acts of others, while being full of evil. They became to hate each other instead loving each other as God commanded. So God out of love for us gave Jesus as our savior that we would be declared righteous because of belief in Him and not because of religious laws. It is our faith in Christ as Savior that gives us confidence in our eternal life with God.
Martin Luther wrote, “Christ is the kind of person who is not ashamed of sinners—in fact, he even puts them in his family tree! Now if the Lord does that here, so ought we to despise no one … but put ourselves right in the middle of the fight for sinners and help them.” As Christians we need to take in those wounded by sin and not leave them stranded on the battle field. We must never put our righteousness above others, but instead humble ourselves knowing Christ died for all. Through His death we are redeemed and have the hope of eternal life.
3 Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. 4 But—“When God our Savior revealed his kindness and love, 5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. 6 He generously poured out the Spirit upon us through Jesus Christ our Savior. 7 Because of his grace he declared us righteous and gave us confidence that we will inherit eternal life.”
The Apostle Paul writes Titus saying many had been misled by the law and had become slaves to sin. People in their attempt to be righteous would envy the good acts of others, while being full of evil. They became to hate each other instead loving each other as God commanded. So God out of love for us gave Jesus as our savior that we would be declared righteous because of belief in Him and not because of religious laws. It is our faith in Christ as Savior that gives us confidence in our eternal life with God.
Martin Luther wrote, “Christ is the kind of person who is not ashamed of sinners—in fact, he even puts them in his family tree! Now if the Lord does that here, so ought we to despise no one … but put ourselves right in the middle of the fight for sinners and help them.” As Christians we need to take in those wounded by sin and not leave them stranded on the battle field. We must never put our righteousness above others, but instead humble ourselves knowing Christ died for all. Through His death we are redeemed and have the hope of eternal life.
Tuesday, January 25, 2011
Reconcile the sin left unguarded
Genesis 4:3-7 (NLT)
3 When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. 4 Abel also brought a gift—the best of the firstborn lambs from his flock. The Lord accepted Abel and his gift, 5 but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected. 6 “Why are you so angry?” the Lord asked Cain. “Why do you look so dejected? 7 You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”
This is the story of Adam and Eve’s children, Cain and Able. Both brought offerings to the Lord, but Able brought the best of what he had. God accepted Able’s gift but rejected Cain’s. God could see the dejection in Cain and warned him sin was already within him waiting to take control. God’s word to Cain about his sin was “you must subdue it and be its master”.
The movie The Straight Story is based on a true story and chronicles the pilgrimage of a 73 year-old man to mend a broken relationship with his brother, whom he hasn't seen or spoken to in over ten years. Alvin Straight (played by Richard Farnsworth) lives in Laurens, Iowa. Alvin has lost his driver's license because of impaired vision. When a call comes indicating that Lyle, Alvin's estranged brother, has had a stroke, Alvin determines to find a way to visit his brother and make things right. His only solution is to hitch a makeshift trailer to his 1966 John Deere riding lawn mower and set out on a 500-mile trip that will take him in excess of six weeks. Camping out in fields and backyards made available by hospitable people he meets along the way, Alvin Straight slowly but surely makes his way toward his destination. After crossing the Mississippi River and entering into Wisconsin, Alvin camps out in a church cemetery, kindling a campfire between tombstones. The pastor of the adjoining church sees Alvin from his office, has pity on the "homeless" man, and brings him a plate of hot meatloaf and mashed potatoes. A conversation ensues. "I can't help but notice your rather unlikely mode of transportation," the pastor says eyeing the riding mower. Alvin makes mention of his brother who lives in the area. The pastor recalls having met a man by that name while making calls in the hospital, but admits that he didn't recall the man making mention of having a brother. "Neither one of us has had a brother for quite some time," Alvin explained. "Lyle and I grew up as close as brothers could be. We were raised in Morehead, Minnesota. We worked hard.… Me and Lyle would make games out of our chores.… He and I used to sleep out in the yard most every summer night. We talked to each other till we went to sleep. It made our trials seem smaller. We pretty much talked each other through growing up." The pastor asked, "Whatever happened between you two?" Alvin's eyes tear-up as he explains. "The story's as old as Cain and Abel. Anger. Vanity. Mix that together with liquor, and you've got two brothers who haven't spoken in ten years." Alvin's manner and voice indicates the depth at which he is grieving the barrier that exists between him and Lyle. He adds, "Whatever it was that made me and Lyle so mad, it doesn't matter anymore. I want to make peace and sit with him and look up at the stars like we used to do."
Like Alvin, many of us have someone with whom we deeply long to be reconciled. Do not let bitterness, envy, jealousy, anger or whatever other sin may be harbored in your heart keep you from reconciling with another.
3 When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. 4 Abel also brought a gift—the best of the firstborn lambs from his flock. The Lord accepted Abel and his gift, 5 but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected. 6 “Why are you so angry?” the Lord asked Cain. “Why do you look so dejected? 7 You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”
This is the story of Adam and Eve’s children, Cain and Able. Both brought offerings to the Lord, but Able brought the best of what he had. God accepted Able’s gift but rejected Cain’s. God could see the dejection in Cain and warned him sin was already within him waiting to take control. God’s word to Cain about his sin was “you must subdue it and be its master”.
The movie The Straight Story is based on a true story and chronicles the pilgrimage of a 73 year-old man to mend a broken relationship with his brother, whom he hasn't seen or spoken to in over ten years. Alvin Straight (played by Richard Farnsworth) lives in Laurens, Iowa. Alvin has lost his driver's license because of impaired vision. When a call comes indicating that Lyle, Alvin's estranged brother, has had a stroke, Alvin determines to find a way to visit his brother and make things right. His only solution is to hitch a makeshift trailer to his 1966 John Deere riding lawn mower and set out on a 500-mile trip that will take him in excess of six weeks. Camping out in fields and backyards made available by hospitable people he meets along the way, Alvin Straight slowly but surely makes his way toward his destination. After crossing the Mississippi River and entering into Wisconsin, Alvin camps out in a church cemetery, kindling a campfire between tombstones. The pastor of the adjoining church sees Alvin from his office, has pity on the "homeless" man, and brings him a plate of hot meatloaf and mashed potatoes. A conversation ensues. "I can't help but notice your rather unlikely mode of transportation," the pastor says eyeing the riding mower. Alvin makes mention of his brother who lives in the area. The pastor recalls having met a man by that name while making calls in the hospital, but admits that he didn't recall the man making mention of having a brother. "Neither one of us has had a brother for quite some time," Alvin explained. "Lyle and I grew up as close as brothers could be. We were raised in Morehead, Minnesota. We worked hard.… Me and Lyle would make games out of our chores.… He and I used to sleep out in the yard most every summer night. We talked to each other till we went to sleep. It made our trials seem smaller. We pretty much talked each other through growing up." The pastor asked, "Whatever happened between you two?" Alvin's eyes tear-up as he explains. "The story's as old as Cain and Abel. Anger. Vanity. Mix that together with liquor, and you've got two brothers who haven't spoken in ten years." Alvin's manner and voice indicates the depth at which he is grieving the barrier that exists between him and Lyle. He adds, "Whatever it was that made me and Lyle so mad, it doesn't matter anymore. I want to make peace and sit with him and look up at the stars like we used to do."
Like Alvin, many of us have someone with whom we deeply long to be reconciled. Do not let bitterness, envy, jealousy, anger or whatever other sin may be harbored in your heart keep you from reconciling with another.
Friday, January 21, 2011
Acceptance
Romans 15:7 (NLT)
7 Therefore, accept each other just as Christ has accepted you so that God will be given glory.
The apostle points out Christ accepted believers into His family. The Greek word for accepted (received in the King James) means to take in addition to as ones companion, into ones home with kindness, and to give access to one’s heart. Before Christ we could have been counted strangers or enemies of God. As His accepted children we are no longer strangers and we have been given the privileges of a family member. We therefore should accept others and glorify God through our actions.
What do we do when we don’t like a characteristic of someone close to us? There are several choices we can make. We can reject that characteristic and hold a grudge against the person. We can try to get the person to change the characteristic. We can accept the person for who they are.
Holding a grudge against someone does not help us and sure hurts us especially when God says we should love one another. We can try to change the other person, but the problem with that option is if the person does not want to change they won’t. However if we accept the person for who they are then it gives them the freedom to also accept you for who you are. As acceptance of each other grows there will be things we can let go of and things the other will let go of. We can also learn to hold each other accountable without fear of rejection. God accepts us with all our flaws and sin. And while God wants us to follow and obey Him, He allows us to do so by our own free will. Learn to accept others and share the grace of God.
7 Therefore, accept each other just as Christ has accepted you so that God will be given glory.
The apostle points out Christ accepted believers into His family. The Greek word for accepted (received in the King James) means to take in addition to as ones companion, into ones home with kindness, and to give access to one’s heart. Before Christ we could have been counted strangers or enemies of God. As His accepted children we are no longer strangers and we have been given the privileges of a family member. We therefore should accept others and glorify God through our actions.
What do we do when we don’t like a characteristic of someone close to us? There are several choices we can make. We can reject that characteristic and hold a grudge against the person. We can try to get the person to change the characteristic. We can accept the person for who they are.
Holding a grudge against someone does not help us and sure hurts us especially when God says we should love one another. We can try to change the other person, but the problem with that option is if the person does not want to change they won’t. However if we accept the person for who they are then it gives them the freedom to also accept you for who you are. As acceptance of each other grows there will be things we can let go of and things the other will let go of. We can also learn to hold each other accountable without fear of rejection. God accepts us with all our flaws and sin. And while God wants us to follow and obey Him, He allows us to do so by our own free will. Learn to accept others and share the grace of God.
Thursday, January 20, 2011
God's love
1 John 4:21 (NLT)
21 And he has given us this command: Those who love God must also love their Christian brothers and sisters.
In this chapter of John the Apostle has spoken of God’s love for us. God loved us before we could love Him. God loved us enough to give His Son as a sacrifice for our sin. God has communicated His love for us and because God loves each of us we should respect His desire and love our Christian brothers and sisters as He loves us.
In the 19th century Charles Bradlaugh, a prominent atheist, challenged a Christian man to debate the validity of the claims of Christianity. The Christian was Hugh Price Hughes, an active soul-winner who worked among the poor in the slums of London. Hughes told Bradlaugh he would agree to the debate on one condition. Hughes said, "I propose to you that we each bring some concrete evidences of the validity of our beliefs in the form of men and women who have been redeemed from the lives of sin and shame by the influence of our teaching. I will bring 100 such men and women, and I challenge you to do the same." Hughes then said that if Bradlaugh couldn't bring 100, then he could bring 20. He finally whittled the number down to one. All Bradlaugh had to do was to find one person whose life was improved by atheism, and Hughes—who would bring 100 people improved by Christ—would agree to debate him. Bradlaugh withdrew! [D. James Kennedy and Jerry Newcombe, What If Jesus Had Never Been Born? (Thomas Nelson, 1997)] When we know God’s love we can reach out to others when we see them through God’s eyes. However, when we are focused on self we only see others through our own understanding of love and often our efforts to love fail. Let God’s love for you allow you to see how God loves others and love them as God would.
21 And he has given us this command: Those who love God must also love their Christian brothers and sisters.
In this chapter of John the Apostle has spoken of God’s love for us. God loved us before we could love Him. God loved us enough to give His Son as a sacrifice for our sin. God has communicated His love for us and because God loves each of us we should respect His desire and love our Christian brothers and sisters as He loves us.
In the 19th century Charles Bradlaugh, a prominent atheist, challenged a Christian man to debate the validity of the claims of Christianity. The Christian was Hugh Price Hughes, an active soul-winner who worked among the poor in the slums of London. Hughes told Bradlaugh he would agree to the debate on one condition. Hughes said, "I propose to you that we each bring some concrete evidences of the validity of our beliefs in the form of men and women who have been redeemed from the lives of sin and shame by the influence of our teaching. I will bring 100 such men and women, and I challenge you to do the same." Hughes then said that if Bradlaugh couldn't bring 100, then he could bring 20. He finally whittled the number down to one. All Bradlaugh had to do was to find one person whose life was improved by atheism, and Hughes—who would bring 100 people improved by Christ—would agree to debate him. Bradlaugh withdrew! [D. James Kennedy and Jerry Newcombe, What If Jesus Had Never Been Born? (Thomas Nelson, 1997)] When we know God’s love we can reach out to others when we see them through God’s eyes. However, when we are focused on self we only see others through our own understanding of love and often our efforts to love fail. Let God’s love for you allow you to see how God loves others and love them as God would.
Wednesday, January 19, 2011
Enthusiasm without knowledge is no good
Proverbs 19:2 (NLT)
2 Enthusiasm without knowledge is no good; haste makes mistakes.
There are two things this proverb points out that lead to negative consequences. The first is reacting in ignorance. A person can become enthusiastic thinking they have a clear perception, but all the while they are ignorant of the truth set before them. The second part is reacting quickly without having the right information. The person jumps to conclusions because they do not have all the facts and find themselves making a mistake.
“Four-year-old Jason was visiting his grandparents. Grandpa was in his study intently reading. Jason walked in carrying a peach, said something Grandpa didn’t catch, and handed the peach to him.
“Thinking his wife had sent him a snack, Grandpa took it and ate it. Just as he swallowed the last bite, Jason, with lip quivering, said, ‘But, Pap, I didn’t want you to eat it. I just wanted you to get the worm out’”. [(Edward K. Rowell & Leadership Journal, 1001 Quotes, Illustrations & Humorous Stories for Preachers, Teachers & Writers (Baker Books: Grand Rapids, Michigan, 1996, 1997), 435)]
Often we are too quick to react without understanding. We see or hear partial facts and reach a conclusion because we make assumptions and are ignorant of the full truth. Many a person has been judged this way by people because they only saw the external facts and did not know the internals of what was taking place in the person’s life. Pray God would give you the wisdom to wait and discern properly the things taking place around you. Pray you would not move in haste, but allow God to give you the patience to see and react with full knowledge of the truth.
2 Enthusiasm without knowledge is no good; haste makes mistakes.
There are two things this proverb points out that lead to negative consequences. The first is reacting in ignorance. A person can become enthusiastic thinking they have a clear perception, but all the while they are ignorant of the truth set before them. The second part is reacting quickly without having the right information. The person jumps to conclusions because they do not have all the facts and find themselves making a mistake.
“Four-year-old Jason was visiting his grandparents. Grandpa was in his study intently reading. Jason walked in carrying a peach, said something Grandpa didn’t catch, and handed the peach to him.
“Thinking his wife had sent him a snack, Grandpa took it and ate it. Just as he swallowed the last bite, Jason, with lip quivering, said, ‘But, Pap, I didn’t want you to eat it. I just wanted you to get the worm out’”. [(Edward K. Rowell & Leadership Journal, 1001 Quotes, Illustrations & Humorous Stories for Preachers, Teachers & Writers (Baker Books: Grand Rapids, Michigan, 1996, 1997), 435)]
Often we are too quick to react without understanding. We see or hear partial facts and reach a conclusion because we make assumptions and are ignorant of the full truth. Many a person has been judged this way by people because they only saw the external facts and did not know the internals of what was taking place in the person’s life. Pray God would give you the wisdom to wait and discern properly the things taking place around you. Pray you would not move in haste, but allow God to give you the patience to see and react with full knowledge of the truth.
Tuesday, January 18, 2011
Gospel of Christ
Galatians 1:6-7 (NLT)
6 I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ. You are following a different way that pretends to be the Good News 7 but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ.
The apostle Paul writes to the Galatians saying they have allowed the truth about God’s salvation to become twisted. What was the Good News of mercy and grace through the sacrifice of Jesus Christ was being put aside for Jewish law. Where Christ sets us free from the law, there were those in the church insisting the law should be mingled in with the doctrine of Christ, which added back the guilt and shame always reflected by the law. Paul refers to it as another way of justification and salvation different from the Gospel of Christ.
I believe a person who becomes a Christian is always a Christian. The Bible tells us that it is faith in God and Christ that saves us from sin. It goes on to say there are no good works we can do on our own to save us from the judgment of sin. Christ became the propitiation for sin, justifying those who believe in Him once and for all. To give an example, let us assume without Christ God’s requirement of holiness and righteousness should be equal to His. If God’s holiness and righteousness is 100%, where does everyone else fall on the scale? I can guarantee without a doubt there is no one on this earth who would measure 100%. Some will be at the 10% mark, maybe some at the 25% mark, but no one can say they are without sin. Therefore we all have sin in our lives, varying degrees for various people, but there is no one without sin. There is no one who can live up to God’s standard so God allowed His Son Jesus to be sacrificed to atone for the sin of man. Through faith in Christ we have forgiveness from sin and we are able to enter into God’s presence. Now with acceptance of Christ there begins a change, a desire to move away from sin. But sin still remains in the world, always tempting, always trying to cause a person to feel shame and guilt for their actions. For if sin can pull a person away from their relationship with God and Christ it has marked a victory. Therefore understand when you place your faith in Christ you will still be tempted to sin, but Christ will always be there reminding you that you are forgiven and that you do not have to give into sin, not linger on the shame and guilt if you do. Instead confess your sin and let God forgive, grant you mercy and love on you with all His heart.
6 I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ. You are following a different way that pretends to be the Good News 7 but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ.
The apostle Paul writes to the Galatians saying they have allowed the truth about God’s salvation to become twisted. What was the Good News of mercy and grace through the sacrifice of Jesus Christ was being put aside for Jewish law. Where Christ sets us free from the law, there were those in the church insisting the law should be mingled in with the doctrine of Christ, which added back the guilt and shame always reflected by the law. Paul refers to it as another way of justification and salvation different from the Gospel of Christ.
I believe a person who becomes a Christian is always a Christian. The Bible tells us that it is faith in God and Christ that saves us from sin. It goes on to say there are no good works we can do on our own to save us from the judgment of sin. Christ became the propitiation for sin, justifying those who believe in Him once and for all. To give an example, let us assume without Christ God’s requirement of holiness and righteousness should be equal to His. If God’s holiness and righteousness is 100%, where does everyone else fall on the scale? I can guarantee without a doubt there is no one on this earth who would measure 100%. Some will be at the 10% mark, maybe some at the 25% mark, but no one can say they are without sin. Therefore we all have sin in our lives, varying degrees for various people, but there is no one without sin. There is no one who can live up to God’s standard so God allowed His Son Jesus to be sacrificed to atone for the sin of man. Through faith in Christ we have forgiveness from sin and we are able to enter into God’s presence. Now with acceptance of Christ there begins a change, a desire to move away from sin. But sin still remains in the world, always tempting, always trying to cause a person to feel shame and guilt for their actions. For if sin can pull a person away from their relationship with God and Christ it has marked a victory. Therefore understand when you place your faith in Christ you will still be tempted to sin, but Christ will always be there reminding you that you are forgiven and that you do not have to give into sin, not linger on the shame and guilt if you do. Instead confess your sin and let God forgive, grant you mercy and love on you with all His heart.
Friday, January 14, 2011
Faith and struggles
Hebrews 11:35-40 (NLT)
35 Women received their loved ones back again from death. But others were tortured, refusing to turn from God in order to be set free. They placed their hope in a better life after the resurrection. 36 Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. 37 Some died by stoning, some were sawed in half, and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. 38 They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground. 39 All these people earned a good reputation because of their faith, yet none of them received all that God had promised. 40 For God had something better in mind for us, so that they would not reach perfection without us.
In this chapter of Hebrews the apostle has given many examples of faith. The apostle tells us in verse 1 ‘Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see.’ Faith is untouchable, faith is not logical; faith is only found within the depths of a person’s soul. There have been many who have suffered for the sake of their faith in Christ. They gained a good reputation and commendation from God who declared the world is not worthy for them. These faithful have been taken to a better place where they have found rest and freedom from abuse.
When Detroit sportswriter Mitch Albom heard his favorite college professor, whom he hadn't seen in 20 years, was dying of Lou Gehrig's disease, he renewed their friendship through weekly meetings. In his best-selling book, Tuesdays with Morrie, Albom describes their visits, focusing on his old professor's wit and insights. During one of their conversations, Mitch asked Morrie Schwartz why he bothered following the news since he wouldn't be around to see how things would turn out anyway. In response, Morrie offered a brilliant insight into empathy: It's hard to explain, Mitch. Now that I'm suffering I feel closer to people who suffer than I ever did before. The other night on TV I saw people in Bosnia running across the street, getting fired on, killed, innocent victims…and I just started to cry. I feel their anguish as if it were my own. I don't know any of these people. But—how can I put this?—I'm almost drawn to them. [Greg Asimakoupoulos, Naperville, Illinois] Jesus is drawn to us because he knows our struggle. He knows all of our struggles including yours.
35 Women received their loved ones back again from death. But others were tortured, refusing to turn from God in order to be set free. They placed their hope in a better life after the resurrection. 36 Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. 37 Some died by stoning, some were sawed in half, and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. 38 They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground. 39 All these people earned a good reputation because of their faith, yet none of them received all that God had promised. 40 For God had something better in mind for us, so that they would not reach perfection without us.
In this chapter of Hebrews the apostle has given many examples of faith. The apostle tells us in verse 1 ‘Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see.’ Faith is untouchable, faith is not logical; faith is only found within the depths of a person’s soul. There have been many who have suffered for the sake of their faith in Christ. They gained a good reputation and commendation from God who declared the world is not worthy for them. These faithful have been taken to a better place where they have found rest and freedom from abuse.
When Detroit sportswriter Mitch Albom heard his favorite college professor, whom he hadn't seen in 20 years, was dying of Lou Gehrig's disease, he renewed their friendship through weekly meetings. In his best-selling book, Tuesdays with Morrie, Albom describes their visits, focusing on his old professor's wit and insights. During one of their conversations, Mitch asked Morrie Schwartz why he bothered following the news since he wouldn't be around to see how things would turn out anyway. In response, Morrie offered a brilliant insight into empathy: It's hard to explain, Mitch. Now that I'm suffering I feel closer to people who suffer than I ever did before. The other night on TV I saw people in Bosnia running across the street, getting fired on, killed, innocent victims…and I just started to cry. I feel their anguish as if it were my own. I don't know any of these people. But—how can I put this?—I'm almost drawn to them. [Greg Asimakoupoulos, Naperville, Illinois] Jesus is drawn to us because he knows our struggle. He knows all of our struggles including yours.
Thursday, January 13, 2011
Chance
Ecclesiastes 9:11-12 (NLT)
11 I have observed something else under the sun. The fastest runner doesn’t always win the race, and the strongest warrior doesn’t always win the battle. The wise sometimes go hungry, and the skillful are not necessarily wealthy. And those who are educated don’t always lead successful lives. It is all decided by chance, by being in the right place at the right time. 12 People can never predict when hard times might come. Like fish in a net or birds in a trap, people are caught by sudden tragedy.
The preacher of these words reminds us all our works are in the hands of God. The most likely to win the race does not always win. The strongest does not always triumph in battle. There are those who are wise and skilled yet they end up hungry and without wealth. Trying to predict the outcome of the future is like trying to predict fish being caught in nets or birds caught in snares. One never knows what the day might bring.
In 2007, the Boon family was on their way to their mountain cabin when they were swept off the mountain by an avalanche of snow. It only took a second for the avalanche to strike their car and send it hurling down the mountain. In their younger years the Boons did a lot of mountaineering. They even named their daughters after some of the mountains they had scaled. They knew all about avalanches, the danger, but never in their wildest dreams did they ever think about an avalanche pushing their car down the mountain. Fortunately no one was hurt, but it just reminded the family how quick catastrophe can be upon you. Solomon taught we cannot predict when sudden tragedy will strike for only the Lord knows. Therefore we should submit to the Lord and always ask for his guidance and protection.
11 I have observed something else under the sun. The fastest runner doesn’t always win the race, and the strongest warrior doesn’t always win the battle. The wise sometimes go hungry, and the skillful are not necessarily wealthy. And those who are educated don’t always lead successful lives. It is all decided by chance, by being in the right place at the right time. 12 People can never predict when hard times might come. Like fish in a net or birds in a trap, people are caught by sudden tragedy.
The preacher of these words reminds us all our works are in the hands of God. The most likely to win the race does not always win. The strongest does not always triumph in battle. There are those who are wise and skilled yet they end up hungry and without wealth. Trying to predict the outcome of the future is like trying to predict fish being caught in nets or birds caught in snares. One never knows what the day might bring.
In 2007, the Boon family was on their way to their mountain cabin when they were swept off the mountain by an avalanche of snow. It only took a second for the avalanche to strike their car and send it hurling down the mountain. In their younger years the Boons did a lot of mountaineering. They even named their daughters after some of the mountains they had scaled. They knew all about avalanches, the danger, but never in their wildest dreams did they ever think about an avalanche pushing their car down the mountain. Fortunately no one was hurt, but it just reminded the family how quick catastrophe can be upon you. Solomon taught we cannot predict when sudden tragedy will strike for only the Lord knows. Therefore we should submit to the Lord and always ask for his guidance and protection.
Friday, January 7, 2011
Judgment
James 4:11-12 (NLT)
11 Don’t speak evil against each other, dear brothers and sisters. If you criticize and judge each other, then you are criticizing and judging God’s law. But your job is to obey the law, not to judge whether it applies to you. 12 God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor?
In these verses the apostle tells us to carefully consider the rashness of our judgment against others. Those judgments are to be carefully avoided for God is the judge of people’s hearts and it is up to each individual to follow as God would lead them. The Greek word used by James for speaking of someone harshly is katalaeite, which signifies speaking anything that may hurt or injure another. Krino is the word for judge, means to pronounce an opinion of right and wrong. It is a choice, a preference, and opinion. James wants us to understand we are not to give an opinion that hurts someone, but instead love the person while understanding what God desires.
A bank robber, nicknamed the “Gentleman Bandit”, would rob banks while apologizing for his actions. So gentlemanly was this robber that his notes to the teller were always kindly written. Unfortunately there was a Catholic priest who resembled the robber. A woman came forward saying the priest was her lover and he may have been the robber. At first the church stood behind the priest, but as the prosecutor continued to press the case people began to believe he was actually the perpetrator. They conceived a priest might be a mild manner gentleman robber. During the midst of his trial the real robber came forward and confessed to the crimes. The Catholic priest was innocent and was set free after the confession by the other man proved true. People need to be careful about their judgments of others. It is best to remain silent than to speak of a person in a way that hurts them. Our words should be motivated out of love and not out of harsh emotion.
11 Don’t speak evil against each other, dear brothers and sisters. If you criticize and judge each other, then you are criticizing and judging God’s law. But your job is to obey the law, not to judge whether it applies to you. 12 God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor?
In these verses the apostle tells us to carefully consider the rashness of our judgment against others. Those judgments are to be carefully avoided for God is the judge of people’s hearts and it is up to each individual to follow as God would lead them. The Greek word used by James for speaking of someone harshly is katalaeite, which signifies speaking anything that may hurt or injure another. Krino is the word for judge, means to pronounce an opinion of right and wrong. It is a choice, a preference, and opinion. James wants us to understand we are not to give an opinion that hurts someone, but instead love the person while understanding what God desires.
A bank robber, nicknamed the “Gentleman Bandit”, would rob banks while apologizing for his actions. So gentlemanly was this robber that his notes to the teller were always kindly written. Unfortunately there was a Catholic priest who resembled the robber. A woman came forward saying the priest was her lover and he may have been the robber. At first the church stood behind the priest, but as the prosecutor continued to press the case people began to believe he was actually the perpetrator. They conceived a priest might be a mild manner gentleman robber. During the midst of his trial the real robber came forward and confessed to the crimes. The Catholic priest was innocent and was set free after the confession by the other man proved true. People need to be careful about their judgments of others. It is best to remain silent than to speak of a person in a way that hurts them. Our words should be motivated out of love and not out of harsh emotion.
Thursday, January 6, 2011
Sorrow
2 Corinthians 7:8-10 (NLT)
8 I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while. 9 Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way. 10 For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death.
The Apostle Paul had previously written the church of Corinth concerning an issue taking place in the church. At first he was sorrowful for having to write such a letter, but the sorrow turned to joy. The church had repented and made a change for the good.
“I am sorry.” For some those are difficult words to say. A person may be so entrenched in their problems they refuse to examine the feelings of anyone else. The words “I am sorry” acknowledges to another person that you understand their feelings and you can relate sympathetically to them. “I am sorry” says I understand you were hurt and in the future I will try not to hurt you in that same manner. However, there are some who abuse the words “I am sorry” as an excuse for their behavior. They do not relate to how the other person is feeling, nor do they care. They just want to provide a quick escape, an excuse that might move them past where they are. The apostle tells us “the kind of sorrow God wants us to experience leads us away from sin”. It is the same type of sorrow that brought to salvation realizing how our actions have hurt others including God. With this sorrow comes a desire for change, a desire to make things right, and a desire not to repeat past actions.
8 I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while. 9 Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way. 10 For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death.
The Apostle Paul had previously written the church of Corinth concerning an issue taking place in the church. At first he was sorrowful for having to write such a letter, but the sorrow turned to joy. The church had repented and made a change for the good.
“I am sorry.” For some those are difficult words to say. A person may be so entrenched in their problems they refuse to examine the feelings of anyone else. The words “I am sorry” acknowledges to another person that you understand their feelings and you can relate sympathetically to them. “I am sorry” says I understand you were hurt and in the future I will try not to hurt you in that same manner. However, there are some who abuse the words “I am sorry” as an excuse for their behavior. They do not relate to how the other person is feeling, nor do they care. They just want to provide a quick escape, an excuse that might move them past where they are. The apostle tells us “the kind of sorrow God wants us to experience leads us away from sin”. It is the same type of sorrow that brought to salvation realizing how our actions have hurt others including God. With this sorrow comes a desire for change, a desire to make things right, and a desire not to repeat past actions.
Wednesday, January 5, 2011
Character
Romans 5:3-5 (NLT)
3 We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4 And endurance develops strength of character, and character strengthens our confident hope of salvation. 5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.
The apostle explains the fruits of our justification in Christ. Though we will still face problems and trials in our Christian walk these are meant to develop us and mold us. As we work through these problems we build character that comes from endurance and confidence in our salvation. Our character becomes who we are in Christ and we understand how deeply God loves us.
Our character contains many qualities and traits. Our character defines who we are and is the aggregate of features and traits that form our individual nature. We may have a high standard of moral and ethical quality that says we are a great people of honorable character. We may live by traits such as integrity, honesty and courage that are deeply rooted in who we are. Character is not the same as reputation. Character is the truth we know about ourselves while reputation is what others know about us. A reputation is seen by the public, while character is consistent even in the most hidden places. God knows our character and He strengthens us so our character may match the reputation we have in front of others. Pray God would continue to develop our character through all trials and troubles so that our reputation may also stand firm.
3 We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4 And endurance develops strength of character, and character strengthens our confident hope of salvation. 5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.
The apostle explains the fruits of our justification in Christ. Though we will still face problems and trials in our Christian walk these are meant to develop us and mold us. As we work through these problems we build character that comes from endurance and confidence in our salvation. Our character becomes who we are in Christ and we understand how deeply God loves us.
Our character contains many qualities and traits. Our character defines who we are and is the aggregate of features and traits that form our individual nature. We may have a high standard of moral and ethical quality that says we are a great people of honorable character. We may live by traits such as integrity, honesty and courage that are deeply rooted in who we are. Character is not the same as reputation. Character is the truth we know about ourselves while reputation is what others know about us. A reputation is seen by the public, while character is consistent even in the most hidden places. God knows our character and He strengthens us so our character may match the reputation we have in front of others. Pray God would continue to develop our character through all trials and troubles so that our reputation may also stand firm.
Tuesday, January 4, 2011
What do we do when our conscience catches up with us?
Proverbs 4:14-15 (NLT)
14 Don’t do as the wicked do, and don’t follow the path of evildoers. 15 Don’t even think about it; don’t go that way. Turn away and keep moving.
King Solomon gives instruction to his son about wisdom and making wise choices. He tells his son not to follow in the way of those who are wicked and perform evil acts. Instead the thoughts should be put out of his mind and he should continue past them never looking back or thinking about following in their footsteps.
During the 2002 Winter Olympics in Salt Lake City, Selena Roberts wrote in the New York Times of a heated controversy that threatened the integrity of the games:
About 10 yards past a security checkpoint along the path of a cinder-block hall inside the Salt Lake Ice Center, a panel of nine judges filtered into a room for a standard post-competition meeting last Tuesday morning. Twelve hours removed from the controversial moment when gold medallions were draped over Russia’s Yelena Berezhnaya and Anton Sikharulidze instead of Canada’s Jamie SalĂ© and David Pelletier, the judges assembled for a review of the decision under Ron Pfenning, the head referee.
At first, it was business as usual as the judges sat around a table, pouring over marks for several skaters, according to two high-ranking figure skating officials who spoke Friday on condition of anonymity. Then the meeting took a bizarre turn. Pfenning, known as a gentle and meticulous caretaker of skating, handed each judge a piece of paper with a passage about honesty and integrity, officials said. As each person passed back the pieces of paper, the judge Marie-Reine Le Gougne began to sob, officials said.
“It was a rambling avalanche of words,” Pfenning said when reached by telephone. “I hadn’t asked her a question. She had been teary-eyed through a lot of the meeting. It was an outburst: ‘You don’t understand. You don’t understand. We’re under an awful lot of pressure. My federations, my president Didier, I had to put the Russians first.’ Didier Gailhaguet is the president of the French Figure Skating Federation. Pfenning said that when Le Gougne called out Gailhaguet’s name, he knew he had to report the incident to the International Skating Union. “I never gave it a second thought,” Pfenning said.
For several minutes, the wail from Le Gougne grew so loud, one official said, that a person in the room stripped tape over the crack in the door in an apparent soundproofing effort. The two high-ranking skating officials said no one embraced Le Gougne, the stylish 40-year-old Frenchwoman, as she cried out. Many of the judges, officials said, saw her as a pathetic figure. They already knew why Le Gougne was distraught, they said: her conscience had caught up to her.
What do we do when our conscience catches up with us? How does a commitment to Integrity of heart and life save us from disastrous relationship crises? [Selena Roberts, "Early Tears: Sign of Scandal to Come," New York Times online (2-17-02)]
14 Don’t do as the wicked do, and don’t follow the path of evildoers. 15 Don’t even think about it; don’t go that way. Turn away and keep moving.
King Solomon gives instruction to his son about wisdom and making wise choices. He tells his son not to follow in the way of those who are wicked and perform evil acts. Instead the thoughts should be put out of his mind and he should continue past them never looking back or thinking about following in their footsteps.
During the 2002 Winter Olympics in Salt Lake City, Selena Roberts wrote in the New York Times of a heated controversy that threatened the integrity of the games:
About 10 yards past a security checkpoint along the path of a cinder-block hall inside the Salt Lake Ice Center, a panel of nine judges filtered into a room for a standard post-competition meeting last Tuesday morning. Twelve hours removed from the controversial moment when gold medallions were draped over Russia’s Yelena Berezhnaya and Anton Sikharulidze instead of Canada’s Jamie SalĂ© and David Pelletier, the judges assembled for a review of the decision under Ron Pfenning, the head referee.
At first, it was business as usual as the judges sat around a table, pouring over marks for several skaters, according to two high-ranking figure skating officials who spoke Friday on condition of anonymity. Then the meeting took a bizarre turn. Pfenning, known as a gentle and meticulous caretaker of skating, handed each judge a piece of paper with a passage about honesty and integrity, officials said. As each person passed back the pieces of paper, the judge Marie-Reine Le Gougne began to sob, officials said.
“It was a rambling avalanche of words,” Pfenning said when reached by telephone. “I hadn’t asked her a question. She had been teary-eyed through a lot of the meeting. It was an outburst: ‘You don’t understand. You don’t understand. We’re under an awful lot of pressure. My federations, my president Didier, I had to put the Russians first.’ Didier Gailhaguet is the president of the French Figure Skating Federation. Pfenning said that when Le Gougne called out Gailhaguet’s name, he knew he had to report the incident to the International Skating Union. “I never gave it a second thought,” Pfenning said.
For several minutes, the wail from Le Gougne grew so loud, one official said, that a person in the room stripped tape over the crack in the door in an apparent soundproofing effort. The two high-ranking skating officials said no one embraced Le Gougne, the stylish 40-year-old Frenchwoman, as she cried out. Many of the judges, officials said, saw her as a pathetic figure. They already knew why Le Gougne was distraught, they said: her conscience had caught up to her.
What do we do when our conscience catches up with us? How does a commitment to Integrity of heart and life save us from disastrous relationship crises? [Selena Roberts, "Early Tears: Sign of Scandal to Come," New York Times online (2-17-02)]
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