Hebrews 10:30-31 (NIV)

Hebrews 10:30-31 (NIV)

³⁰ For we know him who said, “It is mine to avenge; I will repay,”^] and again, “The Lord will judge his people.” ³¹ It is a dreadful thing to fall into the hands of the living God.

 

The terrors of the Lord are known both by revelation and reason. Vindictive justice is a glorious, though terrible attribute of God; it belongs to him, and he will use and execute it upon the heads of such sinners as despise his grace; he will avenge himself, and his Son, and Spirit, and covenant, upon apostates. And how dreadful then will their case be!

 

When you are in God’s hands you are at His mercy and His grace and His love.

 

 

 

Author and speaker Brennan Manning has an amazing story about how he got the name "Brennan." While growing up, his best friend was Ray. The two of them did everything together: bought a car together as teenagers, double-dated together, went to school together and so forth. They even enlisted in the Army together, went to boot camp together and fought on the frontlines together. One night while sitting in a foxhole, Brennan was reminiscing about the old days in Brooklyn while Ray listened and ate a chocolate bar. Suddenly a live grenade came into the foxhole. Ray looked at Brennan, smiled, dropped his chocolate bar and threw himself on the live grenade. It exploded, killing Ray, but Brennan's life was spared.

 

When Brennan became a priest he was instructed to take on the name of a saint. He thought of his friend, Ray Brennan. So he took on the name "Brennan." Years later he went to visit Ray's mother in Brooklyn. They sat up late one night having tea when Brennan asked her, "Do you think Ray loved me?" Mrs. Brennan got up off the couch, shook her finger in front of Brennan's face and shouted, "What more could he have done for you?" Brennan said that at that moment he experienced an epiphany. He imagined himself standing before the cross of Jesus wondering, Does God really love me? And Jesus' mother Mary pointing to her son, saying, "What more could he have done for you?"

Surrender to God

Psalm 42:8 NIV

By day the Lord directs his love, at night his song is with me— a prayer to the God of my life.

Things are bad, but they shall not always be so. Though affairs are now in an evil plight, they may not always be so. After the storm there will come a calm, and the prospect of this supported him when deep called unto deep.

In his book Soul Searching, Christian Smith summarized perceptions about God that are prevalent in the church and in contemporary culture. He said that most young evangelicals believed in what could best be described as "moral, therapeutic deism" (we could also call this viewpoint "the Santa Claus god").

Moral implies that God wants us to be nice. He rewards the good and withholds from the naughty.

Therapeutic means that God just wants us to be happy.

Deism means that God is distant and not involved in our daily lives. God may get involved occasionally, but on the whole, God functions like an idea not a personal being actively present in our world.

According to Smith, this is the version of God that's prevalent in our culture and in our churches. Often without realizing it, every culture quietly molds and shapes our views of God. But we can't grow in our relationship with God when we insist on relating to God as we think he should be. It's the same way in our human relationships: if I demand that you just meet my needs and conform to my assumptions about you, you will probably feel cheapened and manipulated.

That's why our surrender to God-as-he-is, as revealed in the Bible, is so important. Otherwise, we will have a god of our own imaginations—and, embarrassingly, our American god is an obese, jolly toymaker who works one day a year.

Have you surrendered to God or are you talking on life’s battles yourself?

Give thanks to The Lord

Psalm 107:1 (NIV)

1 Give thanks to the Lord, for he is good; his love endures forever.

The psalmist informs us to give thanks to The Lord for the many good things He has given us.

A growing body of research has tied an attitude of gratitude with a number of positive emotional and physical health benefits. A November 2010 article in The Wall Street Journal summarized the research:

Adults who frequently feel grateful have more energy, more optimism, more social connections and more happiness than those who do not, according to studies conducted over the past decade. They're also less likely to be depressed, envious, greedy, or alcoholics. They earn more money, sleep more soundly, exercise more regularly, and have greater resistance to viral infections.

Now, researchers are finding that gratitude brings similar benefits in children and adolescents. [Studies also show that] kids who feel and act grateful tend to be less materialistic, get better grades, set higher goals, complain of fewer headaches and stomach aches, and feel more satisfied with their friends, families, and schools than those who don't.

The researchers concluded, "A lot of these findings are things we learned in kindergarten or our grandmothers told us, but now we have scientific evidence to prove them …. The key is not to leave it on the Thanksgiving table."

[Melinda Beck, "Thank You. No, Thank You," The Wall Street Journal (11-23-10)]

The Bible instructs us to give thanks to The Lord and to rejoice and be happy. For God’s love endures and remains with us forever, so why should we share our thanksgiving with others.

Give thanks to The Lord

Psalm 107:1 (NIV)

1 Give thanks to the Lord, for he is good; his love endures forever.

The psalmist informs us to give thanks to The Lord for the many good things He has given us.

A growing body of research has tied an attitude of gratitude with a number of positive emotional and physical health benefits. A November 2010 article in The Wall Street Journal summarized the research:

Adults who frequently feel grateful have more energy, more optimism, more social connections and more happiness than those who do not, according to studies conducted over the past decade. They're also less likely to be depressed, envious, greedy, or alcoholics. They earn more money, sleep more soundly, exercise more regularly, and have greater resistance to viral infections.

Now, researchers are finding that gratitude brings similar benefits in children and adolescents. [Studies also show that] kids who feel and act grateful tend to be less materialistic, get better grades, set higher goals, complain of fewer headaches and stomach aches, and feel more satisfied with their friends, families, and schools than those who don't.

The researchers concluded, "A lot of these findings are things we learned in kindergarten or our grandmothers told us, but now we have scientific evidence to prove them …. The key is not to leave it on the Thanksgiving table."

[Melinda Beck, "Thank You. No, Thank You," The Wall Street Journal (11-23-10)]

The Bible instructs us to give thanks to The Lord and to rejoice and be happy. For God’s love endures and remains with us forever, so why should we share our thanksgiving with others.

God's Mercy

Isaiah 33:22 (NIV)

22 For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us.

Many people have a harsh view of God. They hear that he judges, but then they assume a has penalty must come along with that judgment. Yet this verses tell us the same God that judges us will also be the same God to save us from our sins.

It's a given that some judges in the American legal system are more severe than others. But Circuit Judge Daniel Rozak—from Will County, Illinois—may be the only federal judge who has sentenced a man to prison because of a yawn.

That's right. In August of 2009, Clifton Williams was attending the hearing of his cousin in a Joliet courtroom. His cousin pled guilty to a felony drug charge, and when Judge Rozak delivered a sentence of two years probation, Mr. Williams let loose the incriminating yawn.

Judge Rozak noticed, later describing the incident by saying that Williams "raised his hands while at the same time making a loud yawning sound." The judge decided that this was a disrespectful interruption of the court, and sentenced Williams to six months in jail—the maximum penalty for contempt of court without a jury trial.

This isn't the first time that Judge Rozak has flexed his judicial muscles. A Chicago Tribune investigation revealed that Rozak has charged several court spectators with contempt when their cell phones rang in the middle of a session. In fact, with 30 judges operating in his Judicial Circuit, Judge Rozak has brought more than a third of all the contempt charges filed in the past 10 years.

People like Daniel Rozak are the reason why some people cringe when they hear God described as a Judge. They wonder, Will God judge me with fairness?

[Sam O'Neal, Geneva, Illinois; source: Matt Bartosik, "Shut Yer Mouth: Man Gets Six Months for Yawning," nbcnewyork.com (8-11-2009)]

Isn’t it great that we have a God who is loving, merciful, gracious and does not impose a harsh sentence when He has probably had every right to. Instead God loved us enough to provide salvation through his son Jesus Christ.

Hope

Psalm 119:114 (NIV)

114 You are my refuge and my shield; I have put my hope in your word.

Here the psalmist reminds us God is our protection in the storm. God is our shelter. We can have hope in His word when we cannot find hope in others or ourselves.

In an interview about his book The Folly of Prayer (IVP, 2009), author and pastor Matt Woodley shared a story about his friend Theresa. Theresa was experiencing what St. John of the Cross calls a dark night of the soul—a period of spiritual loneliness and despair. Over the course of describing her story, listen to how Woodley discovered that what seemed most helpless in his ministry was actually the most helpful:

After marrying the man of her dreams, [Theresa] dropped into the abyss of a deep depression. Everything went dark in her mind and body. She even started writing her obituary. Three years ago I would have had plenty of answers and solutions for her. I would have been so clever and powerful. But now I could only sit with her in her pain. We prayed. I didn't know what to do, didn't have any answers, so I said, "Theresa, I have no idea what to say, so could we just read the Psalms?" Then I read Psalm 77, an agonizing psalm of lament, and I went home. I left feeling utterly powerless, and I sure didn't think that I made her feel better.

The next week another leader of our church visited Theresa. She was still suffering intensely, but when the leader asked if he could pray for her, Theresa said, "Yes, but before you pray, please read Psalm 77. I've been clinging to it all week. It's my lifeline to God." Apparently when we read Psalm 77 in utter powerlessness, God showed up in her life with power.

Woodley adds: "At times the best, most powerful and most useful way to love someone is to get to the end of myself. I admit that I can't fix or change you. My words and my advice won't heal your brokenness. But I can be with you, and we can go together to the Father."

Adopted into God's Family

John 1:12-13 (NIV)

12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

Those who are a part of the family of Christ were not natural descendants, but were adopted into the family of God by God’s grace, mercy and love.

The movie A Knight's Tale, set in medieval England, tells the story of a young would-be knight named Ulrich. In those days, men had to be descended from noble stock in order to become a knight. But Ulrich does not have a drop of royal blood in him. Even so, he attempts to secure his place in history by winning a famous tournament.

It is traditional for the knight's squire to introduce him at such tournaments, usually delivering a grandiose recitation of the knight's royal lineage. In this scene, Ulrich's squire is a young Geoffrey Chaucer. People in the audience smile as Chaucer cranks up the hype like a modern-day puffmeister:

I cannot look upon my Lord Ulrich, for I weep to see his shining face. My Lord is a gift to your eyes, for we shall never, ever see his like upon this Earth again. I would list his lineage if it served to honor him. Most men here—it's sad, but it's true—they look to their past to prove their worth; they look to the deeds of their fathers.

Now, Sir Ulrich has great ancestors, make no mistake about that. Sir Chirard von Richbach, Duke Guelph of Saxony, Van Misch IV out of Brunswick—but these great, great men pale into insignificance next to him. I do not list them to honor him; I list him to honor them!

That was all hype, of course, but that last line captures the essence of Jesus' genealogies in Matthew 1 and Luke 3. Jesus Christ "has great ancestors—make no mistake about that! But these great men (and women) pale into insignificance next to him. I do not list them to honor him; I list him to honor them!"

[A Knight's Tale (Columbia Pictures, 2001), directed by Brian Helgeland; submitted by Lee Eclov, Vernon Hills, Illinois]