Romans 5:6-8 (NIV)
6 You see, at just the right time, when we were still
powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a
righteous person, though for a good person someone might possibly dare to die.
8 But God demonstrates his own love for us in this: While we were still
sinners, Christ died for us.
Christ died not for the wealthy, the admired, the famous
or any other notable group of people. Christ died for all the ungodliness in
the world. That while we were sinners, God loved us so much that He allowed the
Son He loved, Jesus Christ, to die for our sins.
No greater pain has ever been experienced on any level
than the hell of Christ suffering in this moment. But why? Because he carried
all of that pain, sin, guilt, and shame in that moment. Yet on a far deeper
level he was forsaken and punished for us to reconcile us to God (2 Cor. 5:18).
Tim Keller illustrates it this way:
If after a service some Sunday morning one of the members
of my church comes to me and says, "I never want to see you or talk to you
again," I will feel pretty bad. But if today my wife comes up to me and
says, "I never want to see you or talk to you again," that's a lot
worse. The longer the love, the deeper the love, the greater the torment of its
loss.
But this forsakenness, this loss, was between the Father
and the Son, who had loved each other from all eternity. … Jesus, the Maker of
the world, was being unmade. Why? Jesus was experiencing Judgment Day. "My
God, my God, why have you forsaken me?" It wasn't a rhetorical question.
And the answer is: For you, for me, for us. Jesus was forsaken by God so that
we would never have to be. The judgment that should have fallen on us fell
instead on Jesus.
[Stu Epperson, Last Words of Jesus (Worthy Inspired,
2015)]
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