Jeremiah 29:11-13 (NIV)
11 For I know the plans I have for you,” declares the
Lord, “plans to prosper you and not to harm you, plans to give you hope and a
future. 12 Then you will call on me and come and pray to me, and I will listen
to you. 13 You will seek me and find me when you seek me with all your heart.
Through the prophet Jeremiah God speaks to the people
about the plans He has for them. The plans are for their prosperity so they
will have hope and a future.
There was a man named Jeremiah Lanphier who lived in New
York City during the 1850s. Those were years of tension, when the shadow of war
loomed over America. There were strikes, depressions, tailing banks, long
jobless lines, and an air of simmering violence. In this setting, Lanphier
accepted a calling as a full-time city evangelist. He walked the streets,
knocked on doors, put up posters, and prayed constantly—all to no visible
result.
As his discouragement increased, Lanphier looked for some
kind of new idea, some possibility for breakthrough. New York was a business
town; maybe the men would come to a luncheon. So he nailed up his signs,
calling for a noon lunch in the Old Dutch Church on Fulton Street. When the
hour came, he sat and waited until finally a single visitor arrived. Several
minutes later, a couple of stragglers peeked through the door. The handful of
them had a nice meal.
Lanphier gave his idea another go on the following week.
Twenty men attended; at least it was a start. But then forty came on the third
week. The men were getting to know each other by this time, and one of them
suggested he'd be willing to come for food and prayer every day. Lanphier
thought that was a good sign, and he ramped up his efforts for a daily meal and
prayer time.
Before long, the building was overflowing. The luncheon
had to move again and again, so high was the demand. The most intriguing
element of the "Fulton Street Revival," as they called the
phenomenon, was the ripple effect. Offices began closing for prayer at noon ….
Fulton Street was the talk of the town, with men telegraphing prayer news back
and forth between New York City and other cities—yes, other cities had started
their own franchises; other godly meetings were launching in New York.
The center of the meeting was prayer, and it was okay to
come late or leave early, as needed …. Men stood and shared testimonies. [This
was not] a place for the well-known preachers of the day—this was about the
working class, businessmen who wanted to share the things of God.
Some historians went so far as to refer to the Fulton
Street Revival as the Third Great Awakening, because it lasted for two years
and saw as many as one million decisions for Christ. Given the influence of New
York City, no one could estimate the national and international impact that
spread out from Jeremiah Lanphier's simple lunch breaks. It is well known,
however, that great funds were raised for fulfilling the Great Commission. [Ronnie
Floyd, Our Last Great Hope (Thomas Nelson, 2011), pp. 167-169]
Jeremiah Lanphier started out with a single purpose that
grew and prospered. God had plans for him, to grow his future and in the
process help others grow and prosper.
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